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'Everyone Has Their Monsters'
The
fifth of seven Hallucinatory soundscapes on Mining for Gold, Friday
night 22nd May from 11.30pm until 12.30am. A dialogue co-written and
jointly performed by Timothy Abbott (coloured sections) and Mark Read
(black sections). Presented by Jonny Brown on Resonance 104.4fm.
Soundscape by Jonny Brown, Inga Tillere and Jonny Mugwump
Both the words and the subsequent performance are dedicated to Renata de Oliveira. I think and hope she will know why.
Listen to the performance here or read it below.
These are the Chronicles of Timothy Abbott
because of a conscious effort to avoid the pitfalls and pigeon-holes of
public perception of my art. To take my degree at face value, I am a bachelor of this art.
And any art should not be dismissed on the basis of specific
experience. Which adult would never go to the cinema again after
watching a film they didn't like? You might not like the director, but
you'll see another film.
So
my place in this world is as a Chronicler. A journalist, who uses
poetry and emotional prose when balance is unwarranted, unnecessary or
impossible to achieve. But sometimes there is, to quote Tracey Chapman,
a friction between myself and reality.
A
man, trapped in his own body, listening to the sound of his blood,
streaming round his body in a frantic attempt to bring energy and
repair to his battered state.
Much
of the battering is of his own making, maybe all of it. For all the
street fights and cat fights he has had with others, he has also spent
most of his life bringing devastation to his own body, he reckons he
got a good return on this investment though.
And who am I to tell anyone else what to do and not to do, I am no-one. Let others speak.
The cliffs are towering above me. But they always have. I was born between these precipices. In the marshland of social acceptability. It may look easy to stand here but it's quite hard to travel through. We stand on a river bank,
and yet if I stand by the waters where am I? The river constantly moves
so, if I am on the river then I am on a journey, not in a set place.
What is my body?
A
temple, he said, and the shadows thrown by the temple, dreamfield,
painbag, lovescene, hatestage, miracle jungle under the skin.
What is my blood? I dared then,
her pain birthing you and me, the slow transfiguration of pain into knowing what it means to be.
Climbing the hill of blood, trawling the poisoned sea.
What
exists within that you cannot see? Speech destined to remain unheard
but playing out eternally within the cage of physiological or
psychological inability but crystal clear to its originator. Even
though the glass doesn't shake all the time, it is always resonant.
Resonance is a process of searching, finding, destruction and creation.
Of looking for and finding the spark. Of mining for gold in the dark. Can you hear it? Sometimes the quietest shockwaves cause the most destruction.
What place is this?
Where beginning and end combine to make a picture, compose a sound reminding you that love is a singing wound.
Between living and dying is the calmest place I’ve ever been.
Look at the light.
Listen to the sound of water.
See and Listen.
Calm is the place beyond trust. In the company of your own pain.
Wherever I am is peace. Peace does not belong to the dead alone.
I move into the land of no language.
I see shadows of words, word shadows flicker and sway, stop as if startled, then flow.
This place is before the first word is born, anxious and puzzled, alone, pleadingly simple, tense on the threshold of saying
Or............. singing.
In
the land of no language I beg understanding of shadows, I look, listen,
wait to be born in a word on the tip of the tongue, where I wander
forever, a guest of the feast of silence, scarred and still.
Words I kill.
Should I turn mushroom?
You might give it a shot.
Close to the hill of blood, I must climb.
Loneliness
is a special kind of company, it’ll go anywhere with me, I don’t have
to ask it, I can feel it close to my heart, snuggling in there,
feathery, not rough, but with a kind of cold tenderness I find nowhere
else.
I turn from the hill of blood and talk to the mushrooms. So what if I ever reached it.
What is it?
Don’t give me a cautious answer.
It is my stricken guess that more men die of caution than excess.
The mushrooms don’t object.
I’ve been drifting for years, mushrooms at my side, whispering, I’m listening.
Where
am I from, where did I learn to drift like this, I’m the sea’s child,
so sleep, sleep in the sea, starting to relax where I drift, broken and
free.
Resonance.
Cadence. Comfort but not the abuse of familiarity. Language makes a
place. Languages die without people, and harnessed by people they can
invigorate a place and entice new interest. Living, they change and
mutate in use, words extracted, destroyed or neglected and recreated.
Trauma
can strip you of the power of speech, or render you senseless or
paralysed. But sometimes a trapped voice is just obscured, or
unintelligible to an ignorant world. I try to translate, to extract meaning from what I am told.
The
underground portion of the mushroom is by far the largest part. This is
mainly composed of fibrous strand like material called Mycelia. Some
are tiny and so small you cannot see them; others are considered some
of the largest single organisms on the planet. One Mycelia found in
eastern Oregon was measured at around 2,400 acres and had been living
there for about 2,200 years. When logging began in this area the
Mycelia was cut through and destroyed.
Nutrients
from the minerals and organic material in the soil are broken down by
the Mycelia. Many plants form direct links to these Mycelia and through
these nutrients are fed to each plant increasing their ability to draw
from the soil ecosystem. Carbon from made by the plant is taken up by
the Mycelia. It could be said the most of the plant growth on the
planet is managed and governed by the relationship between plant and
fungi. A continuous exchange of resources that sustains and supports
both plant and fungi. An interdependency.
The
creative destruction of ecology has always fascinated me, competing
species laying down their bases and infrastructure only to be
decimated, destroyed or melded in the most unexpected way like the Welsh of Patagonia or the German-dialectual speakers of Santa Catarina's European Valley. Or like the vegetation which covers a surface before a river meanders through and erodes a path.
What
makes a place if not the pock marks of a trillion processes of
extraction, sometimes separate, sometimes self-consciously separate and
sometimes incidentally entangled. Independence transformed to
dependence through energy flow, power and light. Through deep insight.
Or the fleeting influence of a person I'll never see again.
I could trip over someone in the street and fall in love, sometimes there is just Resonance.
Prospecting on the banks of the Thames, or the culverts of the Effra - forced underground by the rising tides of humanity. I want to walk along the banks of the long-lost river Effra, mining for gold. The gold of the soul.
Only
we can bring down the barriers, finding resonance in the transcendent
nature of radio, at once local and global, of London Bridge, Southwark,
London, England, the UK and Europe but yet drifting free of a passport.
I drift upon the flat land, nestled in the Bengal bay and North of there, it sings me its songs,
Forever your skies, your air set my heart in tune as if it were a flute,
the fragrance from your mango-groves makes me wild with joy-
Ah, what a thrill!
in the full-blossomed paddy fields,
What a quilt have you spread at the feet of banyan trees and along the banks of rivers!
words from your lips are like Nectar to my ears!
Ah, what a thrill!
Jesus he said, the sadness of traffic, the plight of people going places.
Where are we, I asked.
Yaksha Town.
The first person we meet here is a man of science, he tells us what they do in this place.
In
this Yaksha town all our treasure is of gold, the secret treasure of
the dust. But the gold which is you, the beautiful one, is not of the
dust. Sunlight gleaming through the forest surprises no one, but the
light that breaks through a cracked wall is quite a different thing.
To
see a whole city thrusting its head underground, groping with both
hands in the dark. You dig tunnels in the underworld and come out with
the dead wealth that the earth has kept buried for ages past.
The jinn of that dead wealth we invoke. If we can enslave him the whole world lies at our feet.
Maybe I can put a beating heart behind those dead ribs.
No, you will only drag your life's treasure down amongst the dead wealth of ours.
Now, aren’t you frightened of our Yaksha town?
Why should I feel afraid?
All
creatures fear an eclipse, not the full sun. Yaksha Town is a place
under the eclipse. The Shadow Demon, who lives in the gold caves, has
eaten into it.
It
is not whole itself, neither does it allow anyone else to remain whole.
Listen to me, don’t stay here. Go and live happily where people in
their drunken fury don’t tear the earth’s veil to pieces.
He
was right, that man of science, we had to go, the living heart of the
earth gives itself up in love and life and beauty, but when you rend
it’s bosom and disturb the dead, you bring up with your booty the curse
of its dark demon, blind and hard, cruel and envious. I see now that
everyone here in Yaksha Town is either angry, or suspicious, or afraid.
Water courses, natural barriers between clans and nations, driving the human race to the imperative of rejoining as one in the Oresund or over the Tyne. The Liffey and the Irwell, much maligned and rediscovered , uncovered to cities with new energies to explore.
So
off we drift, to the land of wine and good food, stylish teens and
stroppy footballers, the home of the prince of the holy Roman church.
It is Friday 12th
March 1954. The Bar Aurora. Today is pools coupon day. In Bologna,
especially in the centre, there are some bars where you turn up, pick
up your pools coupon, sit down at a table off to the side and start
filling it in. You can’t do that in our bar, it’s something only
outsiders do, because in our place everyone gets involved, it’s a
communal ceremony, and to do it well, you need the good luck of many
and the experience of a few.
Luck
as you know is something you either have or you don’t, but there are
things that can help, like the people who have been wearing the same
tie to the ground ever since Bologna beat Inter. And if you point out
that two easy goals slipped past them at the last home game, they’ll
tell you that without the tie we’d have let in at least twice that
number, and there's no way you’ll get them to think differently.
At another table,
Our poor homeland, racked by the abuse of power by the wicked and the vile.
Ah
yes you’re a poet. Pretty words but I didn’t go to the square for my
homeland, strange though it seems. I’m an internationalist. I don’t
believe in homelands.
I don’t understand, whose side are you on?
If
there is a challenge to police violence I have to get involved. What I
am trying to say is, whatever happens in the end we all have to fight
our own bosses. I reject all racial and patriotic claims. We’ve had
enough of that kind of nonsense, dangerous rubbish about blood and
soil, before and during the war.
This
post war means nothing. What fools call peace simply meant moving away
from the front. The same fools defended peace by supporting the armed
wing of money. Beyond the next dune the clashes continued. The fangs of
chimerical beasts sinking into flesh, the heavens full of steel and
smoke, whole cultures uprooted from the earth.
Fools
fought the enemies of today by bankrolling those of tomorrow. They
talked of freedom and democracy in OUR country as they devoured the
fruits of riots and looting. They were defending the faked image of a
planet.
The most frequent genetic ancestor to the people of the UK was from a gap in the frozen world of the ice age in the Basque Country.
That gap is called the Iberian Refuge. And most frequently we are
diaspora of those refugees. But cause and effect are inverted and
historians now argue from where we were displaced, rather than to where
we have sought refuge.
Yesterday I talked to someone
He couldn't understand
Why somewhere he thinks is nasty
Would be where my life is planned.
But this is my personal refuge
My physical placement in life
I can see ahead and behind me
With precipices left and right
It
was a realisation that the right balance between comfort and discomfort
is what makes somewhere. Whether that somewhere is a physical space or
this - the reverberations within your ear drum and the electrical
pattern which you interpret as Resonance 104.4fm's Mining for Gold.
Some people flee in search of a refuge and end their days still seeking
to replace the displaced spirit. Some find refuge in their inner peace.
And in those moments, home can be anywhere with the right person,
resonating with each other.
We
are what we say on the tin, Resonance. Seeking the sounds which spark a
reaction. Because in the end, if a place does not resonate with you,
you wouldn't be there.
To
me I took refuge from the heavy smoking, heavy drinking, insularity of
expected English male behaviour into the chronicles of others and of
myself. Took a step back from being expected to fit those stereotypes
of Englishness and just allowed others to do what they wanted as long
as there was reciprocity. I almost said I'm a romantic but that is too
narrow, I believe in love of all kinds. That every question has an
answer. Every pot has a top. And every language a translation. I
believe in the importance of relationships, and it is what has got me
here. With my friend Jonny, his girlfriend Inga, his friend Mark and Jonny Mugwump - does that make us friends? I don't know.
A refugee cannot keep running away forever
At
some point, there is more negative energy generated by the running than
positive from the being away. Like a shattered marathon runner with a
lactic acid debt.
Surrounded
by destruction and disharmony, silence is a necessity broken by the
harsh realities and brute force of militarism. Turning the language of
neighbourhood into the powerful secondary tremors of hatred.
Did
you know people cannot be refugees within their own country?
Optimistically, they are merely 'displaced' until such a time as the
world realigns. And displacement becomes diaspora more often than it
becomes the finding of true refuge.
Just
because you seek any port in a storm, does not mean the wind does not
whip at your storm-ravaged sails. In a paper driven world, the
government can just burn your ID. It is internationally illegal to be
left without a homeland, and yet international law needs international
courts to function.
As the conversation drifts so do we to a room upstairs but it could be anywhere on this faked image.
A
substance that relaxes the heart and the sphincter, a nectar that eases
rebellion in the muscles, fairy tales told to bones and joints. The
bitter fruit of papaver somniferum. The hand of a Turk, A Laotian, a
Burmese. Firm thumb, sharp blade, latex that touches the air and clots.
Brown mush that sticks to the fingers.
Filaments and fingertips, children playing with pine resin.
He prepared Opium.
Loaves
that fill boxes that fill trucks that meet waiting planes or ships.
Compliant customs men, blind eyes turned by states and armies,
investments passing from bank to bank.
Anyone
who thinks that globalisation is a recent development should take a
look at the origin of their drugs, both legal and illegal. All that has
changed is that the trade is made easier when all sides in between are
also friends.
Everyone has their monsters, myths of society which bind people together like Emmanuel Goldstein through a shared sense of fear, fear of the unknown – the original xenophobia – or the deeper unspoken fears of the mind and body, or of its malfunctions.
A
kilo of opium becomes 100 grams of morphine, which becomes 25 grams of
heroin, which is mixed with talcum powder, plaster of Paris and who
knows what else.
Ah yes, morphine. The blurred line between legalised dope and illegal street produce. Pick a poppy from a field. Or didn't you know that the symbol of the Royal British Legion is also the source of opium? How can a plant be illegal? What does that say about nature?
For every dollar spent on opium, 5000 are earned.
Goods that every trader dreams of, the additive that every circulation system yearns for.
Interesting
routes. From Turkey to Sicily via Bulgaria and Yugoslavia. From Sicily
to Marseilles. From Indo-China to Marseilles on the ships of the
foreign legion. From Marseilles to Sicily.
Society
renders a mining process of extraction, of destruction to uncover the
core, but war? War rips at the heart of the rockface, shatters the
strata of order and dissipates the energy flow. Those who create war
look at it also as creative destruction, knocking down an old order.
But a blank sheet of paper has no writing, and the future cannot be
foretold. Everything has meaning, post-war societies simply stand at
the dawn of a new structure, surrounded by the ruins of the previous
efforts.
After
every war there is a chance to capitalise on the needs of those who
have suffered the most. This always means the poor. For the very rich
war is always an opportunity. For the poor, it is just another crisis
in a life of crisis.
The
most valuable resources we draw from the earth are gold and drugs and
oil. Not in terms of true value, but in terms of what they can be sold
for. We travel around the world looking for something. Where ever we go
we will find what we chose to see. We take with us our preconceptions
and we compare them to the preconceptions of others.
Were all our journeys preconceived? If not, how do we break free of the fate that ties us to always get what we expect?
Potential
is what makes a place. Potential to discover yourself or others, to
discover societies and languages and strategies. A potential made of
the beauty of an open mind and a curious soul, and of the catalytic
power of a closed mind and an ignorant soul. As a journalist I have always been fascinated by different perceptions of the same events.
I
am a passionate believer in the power of the media, but that comes with
an awareness that people make this 'place', the present-day morass of
multiple media. An environment shapes potential perhaps more even than
it shapes delivery and it is often commendable that the Robert Fisk and John Pilgers
of this world are employed, paid by and frequently syndicated by very
definite 'mainstream media'. Working within a corporate canvas often
restricts the capacity for expression. The mistake in much media
criticism is often to broad-brush all journalism regardless of the
actual content.
Journalists are not all bottom feeders
Not all searching for the way to catch out leaders
The Industrial Media does not exist
(and excuse me if I get a little bit pissed, off, by suggestions that we are all the same)
Some of us are wild and some of us are tame
Like any art, some throw their paint
But why would you taint, us all?
After all, we are on the air, on the pages and on the screens of billions of people around the world.
Stories revealed as the carpet unfurled.
We are the Resonance of stories untold. Scrabbling through the water, mining for gold.
We
drift from an upstairs room above an Italian bar to a smart fifties
style office in California. From the Mediterranean to America.
Cary hardly remembers anything. He wakes up. He feels good. Colours are vivid. His movements are fluid, his bones light.
Very
Veeerrryy interesting, Monsieur Grant, but anam nesis would be over
hasty. I shall administer LSD to you again. Are you available next
Tuesday at the same time?
LSD? Those drops were LSD? Why have you given me a hallucinogenic drug?
In
a sense to return you to your childhood, Monsieur Grant, without the
inhibitions of adulthood, beyond the reality principle. You came out
with some interesting things, I have to ask you about them, but not
now. We’ll meet again next Tuesday.
Cary
has discovered how to keep depression at bay. See and Listen. A few
drops and every thread in the fabric of the world appears before you.
Ah,
the bliss of light bones. I could lie on the floor outstretched in the
bliss of nothing, a peak experience just to feel my body unburdened by
the weight of the world. Floating on a spirit or suspended within a
frame. If you close your eyes, you can still hear Resonance. You can't
close your ears. Move easily. Breathe deeply. Everything is deep but
your sense of responsibility. Everyone has their monsters, sometimes
you need a chemical way out.
The winter of his discontent made glorious summer by that lysergic sun
What
makes a person than an endless process of creative destruction,
chipping away or planting the charges that strip back layers of
misunderstanding and ignorance to be replaced by new avenues of
exploration and understandings of oneself.
We
all communicate. Twinkling eyes, expressive voices and a trillion
intertwined experiences. I stood at a tube platform and experienced the
fluency of a hand-waving sign language goodbye in a setting where
voices are drowned by engines and the morass of human and mechanical
noise. They say that 98% of communication isn't verbal. But sparsity of
opportunity makes every word important, and every silence equally so.
Because I believe that every question has an answer, I am still looking for the answer to the question 'where is home?'.
I'm European but born in this offshore island country, I'm Lancastrian but my passport professes a Southern birth, I'm white but that is a colour, not a race - I've never found out which 'white' I am. And I'm Brixtonian, because this where I call home at the moment.
And
in 2009, Lancashire, Brixton and Europe are landscapes of the mind:
each defined by internal recollections of times past or subjective
notions of geography.
Lancashire
was once a warring house, led by Lancaster and straddling all the land
between the Irish Sea and the Pennine hills, o'er where the opposing
House of York laid camp. But those days are gone and now it is formally only a stump between expanding city states of Manchester and Liverpool and the ever-present natural border of the hills. But in many minds it still remains intact, an ever-present psychological place.
Brixton
grew up as a suburb, far from the cities of London and Westminster and
more attached to the county of Surrey whose prison it hosted. But
London expanded down past our studios here in the first area south of
the river to be London, Borough, and eventually subsumed the Surrey
suburbs. The town has a centre, but the outer-edges are frayed by local
politics. Two postcode areas fight for supremacy over the 'place',
several council wards and a myriad different subdivisions named of
transport links or housing estates take precedence over a sense of
Brixton.
Europe's
psychological landscape is the most tangled. It has no centre. It has
no definitive outer borders and its identity has been almost entirely
subsumed by either the econo-political structures of the European Union or the sporting boundaries of UEFA. Geographers will argue that the edges lie with the Bospherous and the Ural Mountains,
although they are less clear about the Western extremities.
Governmental politics excludes Switzerland, Norway and most notably
Russia from the definition of Europe. Despite the long history of all
in European pursuits. Sport includes nations such as Israel and
Kazakhstan who no observer I have met would consider European, although
it also brings those three internally displaced nations back to the
table. And the middle ground is ploughed by the Council of Europe, the earliest integrator.
Although
there is a detectable difference between north and southern Europe,
there is a strong shared history which persists when people are
displaced. In the book I just finished, the author concludes by
pointing out that everyone in these isles shares some genes with a
place outside of these shores. In short, to quote from a recent
pro-immigration campaign in Australia, we are all boat people.
Without
the voluminous support of people, the European diaspora has reach
Singapore and Brasil with barely a comment beyond a further division of
the children of the continent into externally constructed groups like
Latino/Hispanic or Nordic. As for me, my friends come from both sides
of the Atlantic and both sides of the equator but are still mostly born
or diasporic Europeans. Why do Europeans fail to have an innate sense
of brotherhood that expresses itself forcefully through the diaspora,
the way Africa's does? Maybe the rise of the Asia's giants will
threaten enough to engender a European solidarity.
Every
person and every place holds for me a voice or a face that's special. A
memory engraved in metal, not sketched and thrown away. Peculiarities
make a place. What clothes they wear, what drinks fill their cocktail
or pint glasses or their mugs. I believe food has been largely
commodified and globalised but drink remains a province of the
province. A reminder of which region you are in or at the very least
which continent. Or maybe it's the name.
Bacardi
once got in trouble for using the historical name for what I would call
a rum and coke is apparently a Cuba libre in the Latin world. Bars
filled with newcy brown ale or Boddingtons would be greeted with
confusion outside of these isles but both are owned by multinational
brewers. My own name has led to confusion in Brasil. Despite a mobile network with the same name, I am tcheem.
London
When
I first arrived in London. I was fascinated by the role that the river
plays in the psychology of the city. I have enjoyed many a moment on a
bridge in London looking up and down the river.
London
is a city of borders, from the river Thames - which winds its way from
West to East creating a pseudo-barrier between 'North' and 'South' in
districts of varying socio-economics and geography - to the two cities
whose ancient borders straddle the area ostensibly referred to 'central
London'.
Whilst
Westminster sprawls across much of the 'West End' of London, the name
remains synonymous for those outside purely with politics and the
Palace and Abbey named after it.
At
the other end of the centre is 'the City' - a nickname which itself can
seem confusingly paradoxical in an area where regional government is
known as "London". At its inception, the City of London was a square
mile. This point is marked on the map by Mile End, an area which is not
now actually in the City. And then it was the financial centre of
London. But then the old London docks were redeveloped and the
peculiarly sterile Docklands, through which the DLR light rail trains
rattle - suspended on improbable tracks with carriages which look like
toys, became a competitor for the title.
There
is a socially constructed "Inner" and "outer" London, whose boundaries
are almost entirely arbitrary and unusually straddle the Thames,
bringing together North and South London into one 'united' city.
Because
'the City' is the foundation stone of London, anything which is away
from it is thus degraded to some extent. Hense the area immediately
south of the City, just across the river in London Bridge, Bankside and
Borough, is referred to as "South London" despite being 15 minutes walk
from the business heart of the UK. The development across the Bankside,
South Bank, of the Thames is referred to exclusively as "the South
Bank", despite no-one ever calling its opposite the "North Bank", where
the Palace of Westminster sits.
It
is also strange that, mainly due to the historical existence of Surrey
and Kent, there is no reference to 'south central London' but only to
'South East' and 'South West', putting Brixton in South West London -
even though it is pretty much central.

Switzerland
We
walked by the shore of Lac Leman, between Lausanne-Ouchy metro station
and the Olympic Museum on the Quay Belgie. Next to the shore was the
Route de Lausanne, a fairly major main road and on the other side of
the road is a hillside with greenery dotted with models of athletes and
water features. At the top of the slope is the entrance to the Olympic
Museum. Visitors walk through a representation of the records to high
jump. The lobby area felt more reflective of the building's status as
IOC's headquarters than it did of the museum.
The Science Museum in Château de Prangins .
A beautiful setting in the Mon Repos Park, an area known colloquially
as The Pearl of the Lake. And from the balcony, looking out across the
lake towards the Alps, it is easy to understand why. The museum itself
was a mixture of antiquity instruments of science and a second floor
dominated by the displaced exhibitions of the Horology museum displaced
by a fire. The exhibition "From Time To Time" is the source of the
sound recording.
The
third sound clip is an insight into the dramatically hilly "old town"
of the Vaudois capital Lausanne. Even the Metro stations were sloping
and the trains were almost funicular.

Back in the Republique de Geneve, two soundshots of the city and one of the southwestern Commune, Carouge.

Micro Clear Spot on Resonance FM, Musique de l'Escalade

The musical soundtrack to the Course de l'Escalade, provided by the Guggenmusik band Sevenart from Grand-Sacconex in Geneva
and a percussion group known as Tambour de Vetroux. The recordings were
made during the Marmite Race, full details of which are below.
This programme was produced by me, with the research assistance of Mme. Ariane Beldi. It was broadcast between 6pm and 6.30pm on Resonance 104.4fm in London, and around the world on http://www.resonancefm.com

The
Marmite Race (pronounced "Mar-meet") is the climax of a weekend where
the Calvinist city of Geneva relaxes in celebration of a civic effort
to repell invasion by the troops of Savoy in 1602, who wanted to claim
the city as their capital north of the Alps.
In
the dark, thousands of Genevoise line up in the Park de la Bastions and
make several circuits of the city streets in fancy dress.
More details on the festival and its serious counterpart are available on -
http://www.escalade.ch and http://www.compagniede1602.ch/
This programme was produced by Timothy Abbott, with the research assistance of Mme. Ariane Beldi.
The
elite races take place during the day but the night-time is taken up by
the Race of the Cooking Pot, where the people of the city/canton/Republic come out and celebrate being Genevoise by dressing stupidly and running through the streets.
The sounds of the Marmite Race were broadcast in the Clear Spot broadcast on 14th January 2009. Resonance 104.4fm, across Central London on FM and online at www.resonancefm.com. Their assistance in providing an a home to these broadcasts is appreciated.
And in the near future a chance to hear the words of Jasmina Tesanovic's Diary of a Political Idiot.
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